Upstream

There is a place in the woods where the vanishing bodies of our dogs, our dogs of the past, lie in the sweet-smelling earth. How they ran through these woods! Too late, world, to deny them their lives of motion, of burly happiness. After Luke died, I crossed and recrossed the Province Lands, wherever we had been, and wherever I found her paw-prints in the sand I dragged branches and leaves and slabs of bark over them, so they would last, would keep from the wind a long time. Then, overnight, after maybe three weeks, in a dazzling, rearranging rain, they were gone.

Faith, as I imagine it, is tensile, and cool, and has no need of words. Hope, I know, is a fighter and a screamer.

How does the spider know what it knows?

Most of the town lived for its fishing, a rough trade taken on, for the fish then were plenty. Many of the men were from Portugal, the islands.

The farthest star and the mud at our feet are a family; and there is no decency or sense in honoring one thing, or a few things, and then closing the list.

The world where the owl is endlessly hungry and endlessly on the hunt is the world in which I live too. There is only one world.

I don’t think I am old yet, or done with growing. But my perspective has altered—I am less hungry for the busyness of the body, more interested in the tricks of the mind.

I could not be a poet without the natural world. Someone else could. But not me. For me the door to the woods is the door to the temple.

Leaves of Grass assumes an intimate audience of one—one who listens closely to the solitary speaker. That is, to each reader the poem reaches out personally.

But let him have the last word. In his journal he wrote:
I have confidence in the laws of morals as of botany. I have planted maize in my field every June for seventeen years and I never knew it come up strychnine. My parsley, beet, turnip, carrot, buck-thorn, chestnut, acorn, are as sure. I believe that justice produces justice, and injustice injustice