Thomas Metzinger

Thomas Metzinger is a German philosopher. He currently holds the position of director of the theoretical philosophy group at the department of philosophy at the Johannes Gutenberg University of Mainz and is an Adjunct Fellow at the Frankfurt Institute for Advanced Studies.He has been active since the early 1990s in the promotion of consciousness studies as an academic endeavor.In 2003 he published the monograph Being No One. In this book he argues that no such things as selves exist in the world: nobody ever had or was a self. All that exists are phenomenal selves, as they appear in conscious experience. He argues that the phenomenal self, however, is not a thing but an ongoing process; it is the content of a "transparent self-model."Metzinger is praised for his grasp of the fundamental issues of neurobiology, consciousness and the relationship of mind and body. However, his views about the self are the subject of considerable controversy and ongoing debates.Excerpted from Wikipedia.

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Despandrihat Zitat gemachtvor 2 Jahren
In the evolution of nervous systems, both the number of individual conscious subjects and the depth of their experiential states (that is, the wealth and variety of sensory and emotional nuances in which subjects could suffer) have been growing continuously, and this process has not yet ended. Evolution as such is not a process to be glorified: It is blind, driven by chance and not by insight. It is merciless and sacrifices individuals. It invented the reward system in the brain; it invented positive and negative feelings to motivate our behavior; it placed us on a hedonic treadmill that constantly forces us to try to be as happy as possible—to feel good—without ever reaching a stable state.
Despandrihat Zitat gemachtvor 2 Jahren
Biological Ego Machines such as Homo sapiens are efficient and elegant, but many empirical data point to the fact that happiness was never an end in itself.
Despandrihat Zitat gemachtvor 2 Jahren
Religious belief is an attempt to endow your life with deeper meaning and embed it in a positive metacontext—it is the deeply human attempt to finally feel at home. It is a strategy to outsmart the hedonic treadmill. On an individual level, it seems to be one of the most successful ways to achieve a stable state—as good as or better than any drug so far discovered. Now science seems to be taking all this away from us. The emerging emptiness may be one reason for the current rise of religious fundamentalism, even in secular societies.
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