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Isra Yazicioglu

Understanding the Qurʾanic Miracle Stories in the Modern Age

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Understanding the Qurʾanic Miracle Stories in the Modern Age explores the ways in which meaningful implications have been drawn from stories of miracles in the Qurʾan. Isra Yazicioglu describes the fascinating medieval Muslim debate over miracles and connects its insights with early and late modern turning points in Western thought and with contemporary Qurʾanic interpretation. Building on an apparent tension within the Qurʾan and analyzing crucial cases of classical and modern Muslim engagement with these miracle stories, she illustrates how an apparent site of conflict between faith and reason, or revelation and science, can lead to fruitful exchange.
A distinctive contribution to a new trend in Qurʾanic studies, this volume reveals the presence of insightful Qurʾanic interpretation outside of the traditional line-by-line commentary genre, engaging with the works of Ghazali, Ibn Rushd, and Said Nursi. Scholars of Islam, philosophy, and the intersection of science and religion will especially want to engage with Yazicioglu’s study.
Dieses Buch ist zurzeit nicht verfügbar
385 Druckseiten
Ursprüngliche Veröffentlichung
2013
Jahr der Veröffentlichung
2013
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Zitate

  • Ali Darwishhat Zitat gemachtvor 8 Jahren
    Incoherence of the Philosophers (Tahāfut al-falāsifa)
  • Ali Darwishhat Zitat gemachtvor 8 Jahren
    The Arabic term for miracle, mu‘jiza, comes from the root ‘ajaza (to be overwhelmed) and literally means that which overpowers, overwhelms, and paralyzes. The traditional Islamic theology has come to define the term “miracle” as the event by means of which a prophet of God overwhelms his opponents.
  • Ali Darwishhat Zitat gemachtvor 8 Jahren
    The Qur’an does not follow a particular chronology: unlike the Old Testament or the Tanakh, it does not start with a creation story and move along a trajectory of salvation history. Nor does it offer a biography of Muhammad’s life or a story of his ministry, unlike the Gospels. The Qur’an usually does not contain extended narratives either.
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